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History of Trinidad Carnival

Carnival in Trinidad is a story about freedom. Learn where the mud, the devils, the drums and the dawn procession come from, and the road will make a lot more sense.

Image credit: Carnaval.com Studios, via Flickr, CC BY 2.0

Why the history matters

Carnival did not arrive in Trinidad fully formed. It started as a season of masked balls for French Creole planters, and it was the people they had enslaved who, after emancipation, took it into the streets and made it their own.

Much of what you see on Carnival Monday and Tuesday traces back to that long struggle over who owned the streets. Knowing the story will not change how hard you wine, but it will change what you notice.

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  • Young blue devil masqueraders at the Junior Jab competition in Paramin, Trinidad, in February 2023, dressed and daubed in blue with faces painted white like skulls, holding long poles in the street as a crowd of onlookers watches from the roadside

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    Traditional Mas Characters of Trinidad Carnival

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From plantation masquerade to the modern road

The story starts here. The full timeline follows 29 turning points, each one with its sources.

Open the timeline
  1. 1783ColonialThe Cedula of Population
  2. 1834EmancipationEmancipation and the first Canboulay
  3. 1838EmancipationFull freedom, and Canboulay moves to Carnival
  4. 1881EmancipationThe Canboulay riots
  5. 1883-1884EmancipationDrums silenced, Canboulay banned
Young blue devil masqueraders at the Junior Jab competition in Paramin, Trinidad, in February 2023, dressed and daubed in blue with faces painted white like skulls, holding long poles in the street as a crowd of onlookers watches from the roadside

Meet the old-time characters

Meet the devils, jesters, robbers and stilt walkers of old-time mas: who the Jab Jab, Dame Lorraine, Midnight Robber, Moko Jumbie and friends are, where they came from, and how to enjoy them today.

Image credit: Lesley Granderson, via Wikimedia Commons, CC BY-SA 4.0